When to respond to the call to prayer?

When to respond to the call to prayer?
When to respond to the call to prayer?

When to respond to the call to prayer?

 

In Islam, it is recommended for Muslims to respond to the call to prayer promptly and join the congregational prayer. The time to respond to the call to prayer, known as Adhan, starts as soon as the Mu’adhin (the person who gives the Adhan) starts reciting it and ends when the congregational prayer starts. Muslims should stop whatever they are doing and respond to the Adhan as soon as they hear it. The Prophet Muhammad (peace be upon him) said, “When the call for prayer is made, Satan takes to his heels, passing wind with noise, so that he may not hear the Adhan. When the call is finished, he returns. And when the Iqama (the second call to prayer) is made, he again takes to his heels, and after its completion, he returns again and whispers into the hearts of men” (Sahih Bukhari).

 

It is recommended to respond to Adhan promptly and with full concentration and devotion. Muslims should face the Qibla (the direction of the Kaaba in Mecca) and prepare themselves for the prayer. It is also recommended to recite the same words as the Mu’adhin silently after each line of the Adhan. Muslims should hasten to perform the prayer as soon as possible after the Adhan is called, especially for the obligatory prayers. If a person is performing any act of worship, such as reciting the Quran or making dua, they should stop immediately and respond to the Adhan.

 

In conclusion, the time to respond to the call to prayer starts as soon as the Mu’adhin starts reciting it and ends when the congregational prayer starts. Muslims should respond to the Adhan promptly and with full concentration and devotion, facing the Qibla and preparing themselves for the prayer. They should hasten to perform the prayer as soon as possible after the Adhan is called, especially for the obligatory prayers.

 

āĻ•āĻ–āύ āύāĻžāĻŽāĻžāϝ⧇āϰ āφāϝāĻžāύ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇?

 

āχāϏāϞāĻžāĻŽā§‡, āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻžāϰ āφāĻšā§āĻŦāĻžāύ⧇ āĻ…āĻŦāĻŋāϞāĻŽā§āĻŦ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻž āĻāĻŦāĻ‚ āϜāĻžāĻŽāĻžāϤ⧇āϰ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻžāϝāĻŧ āϝ⧋āĻ—āĻĻāĻžāύ⧇āϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧ⧇āϛ⧇āĨ¤ āύāĻžāĻŽāĻžāϝ⧇āϰ āφāϝāĻžāύ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ, āϝāĻžāϕ⧇ āφāϝāĻžāύ āĻŦāϞāĻž āĻšāϝāĻŧ, āĻŽā§āϝāĻŧāĻžāϝāĻŋāύ (āϝ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋ āφāϝāĻžāύ āĻĻ⧇āϝāĻŧ) āĻāϟāĻŋ āĻĒāĻžāĻ  āĻ•āϰāĻž āĻļ⧁āϰ⧁ āĻ•āϰāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻļ⧁āϰ⧁ āĻšāϝāĻŧ āĻāĻŦāĻ‚ āϜāĻžāĻŽāĻžāϤ⧇ āύāĻžāĻŽāĻžāϜ āĻļ⧁āϰ⧁ āĻšāϞ⧇ āĻļ⧇āώ āĻšāϝāĻŧāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āϤāĻžāϰāĻž āϝāĻž āĻ•āϰāϛ⧇ āϤāĻž āĻŦāĻ¨ā§āϧ āĻ•āϰ⧇ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻāĻŦāĻ‚ āφāϝāĻžāύ āĻļā§‹āύāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇āχ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāĨ¤ āύāĻŦā§€ āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻžāĻĻ (āϏāĻžāσ) āĻŦāϞ⧇āϛ⧇āύ, “āϝāĻ–āύ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧ, āϤāĻ–āύ āĻļāϝāĻŧāϤāĻžāύ āϤāĻžāϰ āĻĒāĻžāϝāĻŧ⧇āϰ āĻ•āĻžāϛ⧇ āύāĻŋāϝāĻŧ⧇ āϝāĻžāϝāĻŧ, āĻļāĻŦā§āĻĻ āĻ•āϰ⧇ āĻŦāĻžāϤāĻžāϏ āĻŦāϝāĻŧ⧇ āϝāĻžāϝāĻŧ, āϝāĻžāϤ⧇ āϏ⧇ āφāϜāĻžāύ āĻļ⧁āύāϤ⧇ āύāĻž āĻĒāĻžāϝāĻŧāĨ¤ āφāϝāĻžāύ āĻļ⧇āώ āĻšāϞ⧇ āϏ⧇ āĻĢāĻŋāϰ⧇ āφāϏ⧇āĨ¤ āĻāĻŦāĻ‚ āϝāĻ–āύ āχāĻ•āĻžāĻŽāĻž (āύāĻžāĻŽāĻžāϝ⧇āϰ āĻĻā§āĻŦāĻŋāϤ⧀āϝāĻŧ āφāϝāĻžāύ) āĻ•āϰāĻž āĻšāϝāĻŧ, āϤāĻ–āύ āϏ⧇ āφāĻŦāĻžāϰ āϤāĻžāϰ āĻ—ā§‹āĻĄāĻŧāĻžāϞāĻŋāϤ⧇ āϚāϞ⧇ āϝāĻžāϝāĻŧ āĻāĻŦāĻ‚ āĻāϟāĻŋ āĻļ⧇āώ āĻšāĻ“āϝāĻŧāĻžāϰ āĻĒāϰ⧇ āϏ⧇ āφāĻŦāĻžāϰ āĻĢāĻŋāϰ⧇ āφāϏ⧇ āĻāĻŦāĻ‚ āĻŽāĻžāύ⧁āώ⧇āϰ āĻ…āĻ¨ā§āϤāϰ⧇ āĻĢāĻŋāϏāĻĢāĻŋāϏ āĻ•āϰ⧇” (āϏāĻšā§€āĻš āĻŦ⧁āĻ–āĻžāϰāĻŋ)āĨ¤

 

āĻ…āĻŦāĻŋāϞāĻŽā§āĻŦ⧇ āĻāĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŖ āĻāĻ•āĻžāĻ—ā§āϰāϤāĻž āĻ“ āύāĻŋāĻˇā§āĻ āĻžāϰ āϏāĻžāĻĨ⧇ āφāϝāĻžāύ⧇āϰ āωāĻ¤ā§āϤāϰ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āĻ•āĻŋāĻŦāϞāĻžāϰ āĻĻāĻŋāϕ⧇ āĻŽā§āĻ– āĻ•āϰ⧇ (āĻŽāĻ•ā§āĻ•āĻžāϝāĻŧ āĻ•āĻžāĻŦāĻžāϰ āĻĻāĻŋāĻ•) āĻāĻŦāĻ‚ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤ āĻ•āϰāĻžāĨ¤ āφāϝāĻžāύ⧇āϰ āĻĒā§āϰāϤāĻŋāϟāĻŋ āϞāĻžāχāύ⧇āϰ āĻĒāϰ⧇ āύ⧀āϰāĻŦ⧇ āĻŽā§āϝāĻŧāĻžāϝāĻŋāύ⧇āϰ āĻŽāϤ⧋ āĻāĻ•āχ āĻļāĻŦā§āĻĻ āĻĒāĻžāĻ  āĻ•āϰāĻžāϰāĻ“ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āφāϝāĻžāύ āĻšāĻ“āϝāĻŧāĻžāϰ āĻĒāϰ āϝāϤ āϤāĻžāĻĄāĻŧāĻžāϤāĻžāĻĄāĻŧāĻŋ āϏāĻŽā§āĻ­āĻŦ āύāĻžāĻŽāĻžāϜ āφāĻĻāĻžāϝāĻŧ āĻ•āϰāĻž, āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻĢāϰāϜ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝāĨ¤ āϝāĻĻāĻŋ āϕ⧋āύ⧋ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϕ⧋āύ⧋ āχāĻŦāĻžāĻĻāϤ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇, āϝ⧇āĻŽāύ āϕ⧁āϰāφāύ āϤ⧇āϞāĻžāĻ“āϝāĻŧāĻžāϤ āĻ•āϰāĻž āĻŦāĻž āĻĻ⧁āφ āĻ•āϰāĻž, āϤāĻžāĻĻ⧇āϰ āωāϚāĻŋāϤ āĻ…āĻŦāĻŋāϞāĻŽā§āĻŦ⧇ āĻĨāĻžāĻŽāĻŋāϝāĻŧ⧇ āφāϝāĻžāύ⧇āϰ āϜāĻŦāĻžāĻŦ āĻĻ⧇āĻ“āϝāĻŧāĻžāĨ¤

 

āωāĻĒāϏāĻ‚āĻšāĻžāϰ⧇, āύāĻžāĻŽāĻžāϝ⧇āϰ āφāϝāĻžāύ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ āĻŽā§āφāϝāϝāĻŋāύ āϤ⧇āϞāĻžāĻ“āϝāĻŧāĻžāϤ āĻļ⧁āϰ⧁ āĻ•āϰāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻļ⧁āϰ⧁ āĻšāϝāĻŧ āĻāĻŦāĻ‚ āϜāĻžāĻŽāĻžāϤ⧇ āύāĻžāĻŽāĻžāϝ āĻļ⧁āϰ⧁ āĻšāϞ⧇ āĻļ⧇āώ āĻšāϝāĻŧāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻ…āĻŦāĻŋāϞāĻŽā§āĻŦ⧇ āĻāĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŖ āĻāĻ•āĻžāĻ—ā§āϰāϤāĻž āĻ“ āύāĻŋāĻˇā§āĻ āĻžāϰ āϏāĻžāĻĨ⧇ āφāϝāĻžāύ⧇āϰ āϜāĻŦāĻžāĻŦ āĻĻ⧇āĻ“āϝāĻŧāĻž āωāϚāĻŋāϤ, āĻ•āĻŋāĻŦāϞāĻžāϰ āĻĻāĻŋāϕ⧇ āĻŽā§āĻ– āĻ•āϰ⧇ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻĢāϰāϜ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āφāϝāĻžāύ āĻšāĻ“āϝāĻŧāĻžāϰ āĻĒāϰ āϝāϤ āϤāĻžāĻĄāĻŧāĻžāϤāĻžāĻĄāĻŧāĻŋ āϏāĻŽā§āĻ­āĻŦ āύāĻžāĻŽāĻžāϝ āφāĻĻāĻžāϝāĻŧ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āϤāĻžāĻĻ⧇āϰ āϤāĻžāĻĄāĻŧāĻžāĻšā§āĻĄāĻŧāĻž āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤

 

When to respond to the call to prayer?
When to respond to the call to prayer?

 

Response or answer to the call to prayer

 

The call to prayer, known as Adhan, is an important aspect of Islamic worship. When the Adhan is recited, Muslims respond to it by repeating the same words silently after the Mu’adhin (the person who gives the Adhan). The response to the Adhan is called the Iqama. Here is the response to the call to prayer:

 

Allahu Akbar, Allahu Akbar” (God is the Greatest, God is the Greatest)

 

“Ashhadu an la ilaha illa Allah” (I bear witness that there is no god but Allah)

 

“Ashhadu anna Muhammadan Rasulullah” (I bear witness that Muhammad is the Messenger of Allah)

 

“Hayya ‘ala-salah” (Come to prayer)

 

“Hayya ‘ala-l-falah” (Come to success)

 

“Allahu Akbar, Allahu Akbar” (God is the Greatest, God is the Greatest)

 

“La ilaha illa Allah” (There is no god but Allah)

 

After the Adhan, the Iqama is recited, which is the same as the Adhan, except that the line “Hayya ‘ala-salah” is replaced with “Qad qaamatis-salah” (the prayer has started). The Iqama is recited just before the prayer begins, and Muslims respond to it in the same way as the Adhan.

 

In conclusion, the response to the call to prayer, known as the Iqama, is an important part of Islamic worship. Muslims respond to the Adhan by repeating the same words silently after the Mu’adhin, and the Iqama is recited just before the prayer begins. It is important for Muslims to respond to the Adhan and Iqama promptly and with full concentration and devotion, as they are reminders to focus on their worship and connection with Allah.

 

āύāĻžāĻŽāĻžāϝ⧇āϰ āφāϝāĻžāύ⧇āϰ āϏāĻžāĻĄāĻŧāĻž āĻŦāĻž āωāĻ¤ā§āϤāϰ

 

āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āφāϝāĻžāύ, āϝāĻž āφāϜāĻžāύ āύāĻžāĻŽā§‡ āĻĒāϰāĻŋāϚāĻŋāϤ, āχāϏāϞāĻžāĻŽā§€ āχāĻŦāĻžāĻĻāϤ⧇āϰ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻŋāĻ•āĨ¤ āϝāĻ–āύ āφāϝāĻžāύ āĻĒāĻžāĻ  āĻ•āϰāĻž āĻšāϝāĻŧ, āϤāĻ–āύ āĻŽā§āϏāϞāĻŽāĻžāύāϰāĻž āĻŽā§āϝāĻŧāĻžāϝāĻŋāύ (āϝ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋ āφāϝāĻžāύ āĻĻ⧇āϝāĻŧ) āĻĒāϰ⧇ āύ⧀āϰāĻŦ⧇ āĻāĻ•āχ āĻļāĻŦā§āĻĻāϗ⧁āϞāĻŋ āĻĒ⧁āύāϰāĻžāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻ•āϰ⧇ āĻāϰ āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋāϝāĻŧāĻž āϜāĻžāύāĻžāϝāĻŧāĨ¤ āφāϝāĻžāύ⧇āϰ āϜāĻŦāĻžāĻŦāϕ⧇ āχāĻ•āĻžāĻŽāĻž āĻŦāϞ⧇āĨ¤ āĻāĻ–āĻžāύ⧇ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻžāϰ āφāĻšā§āĻŦāĻžāύ⧇āϰ āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋāϝāĻŧāĻž āϰāϝāĻŧ⧇āϛ⧇:

 

“āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ, āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ” (āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ , āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ )

 

“āφāĻļāĻšāĻžāĻĻ⧁ āφāύ āϞāĻž āχāϞāĻžāĻšāĻž āχāĻ˛ā§āϞāĻžāĻ˛ā§āϞāĻžāĻš” (āφāĻŽāĻŋ āϏāĻžāĻ•ā§āĻˇā§āϝ āĻĻāĻŋāĻšā§āĻ›āĻŋ āϝ⧇, āφāĻ˛ā§āϞāĻžāĻš āĻ›āĻžāĻĄāĻŧāĻž āϕ⧋āύ āχāϞāĻžāĻš āύ⧇āχ)

 

“āφāĻļāĻšāĻžāĻĻ⧁ āφāĻ¨ā§āύāĻž āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻžāĻĻāĻžāύ āϰāĻžāϏ⧁āϞ⧁āĻ˛ā§āϞāĻžāĻš” (āφāĻŽāĻŋ āϏāĻžāĻ•ā§āĻˇā§āϝ āĻĻāĻŋāĻšā§āĻ›āĻŋ āϝ⧇ āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻĻ āφāĻ˛ā§āϞāĻžāĻšāϰ āϰāĻžāϏ⧂āϞ)

 

“āĻšāĻžāϝāĻŧā§āϝāĻž ‘āφāϞāĻž-āϏāĻžāϞāĻžāĻš” (āύāĻžāĻŽāĻžāĻœā§‡ āĻāϏ⧋)

 

“āĻšāĻžāχāϝāĻŧāĻž ‘āφāϞāĻž-āϞ-āĻĢāĻžāϞāĻžāĻš” (āϏāĻĢāϞāϤāĻžāϰ āĻĻāĻŋāϕ⧇ āĻāϏ⧋)

 

“āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ, āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ” (āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ , āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ )

 

“āϞāĻž āχāϞāĻžāĻšāĻž āχāĻ˛ā§āϞāĻžāĻ˛ā§āϞāĻžāĻš” (āφāĻ˛ā§āϞāĻžāĻš āĻ›āĻžāĻĄāĻŧāĻž āϕ⧋āύ āχāϞāĻžāĻš āύ⧇āχ)

 

āφāϝāĻžāύ⧇āϰ āĻĒāϰ⧇, āχāĻ•āĻžāĻŽāĻž āĻĒāĻĄāĻŧāĻž āĻšāϝāĻŧ, āϝāĻž āφāϝāĻžāύ⧇āϰ āĻŽāϤ⧋āχ, āϤāĻŦ⧇ “āĻšāĻžāϝāĻŧā§āϝāĻž āφāϞāĻž-āϏāĻžāϞāĻžāĻš” āϞāĻžāχāύāϟāĻŋ “āĻ•āĻžāĻĻ āĻ•ā§āĻŦāĻžāĻŽāĻžāϤāĻŋāϏ-āϏāĻžāϞāĻžāĻš” āĻĻāĻŋāϝāĻŧ⧇ āĻĒā§āϰāϤāĻŋāĻ¸ā§āĻĨāĻžāĻĒāĻŋāϤ āĻšāϝāĻŧ (āύāĻžāĻŽāĻžāϜ āĻļ⧁āϰ⧁ āĻšāϝāĻŧ⧇āϛ⧇)āĨ¤ āύāĻžāĻŽāĻžāϝ āĻļ⧁āϰ⧁ āĻšāĻ“āϝāĻŧāĻžāϰ āĻ āĻŋāĻ• āφāϗ⧇ āχāĻ•āĻžāĻŽāĻž āĻĒāĻžāĻ  āĻ•āϰāĻž āĻšāϝāĻŧ āĻāĻŦāĻ‚ āĻŽā§āϏāϞāĻŽāĻžāύāϰāĻž āφāϝāĻžāύ⧇āϰ āĻŽāϤ⧋āχ āĻāϰ āϜāĻŦāĻžāĻŦ āĻĻ⧇āϝāĻŧāĨ¤

 

āωāĻĒāϏāĻ‚āĻšāĻžāϰ⧇ āĻŦāϞāĻž āϝāĻžāϝāĻŧ, āχāĻ•āĻžāĻŽāĻž āύāĻžāĻŽā§‡ āĻĒāϰāĻŋāϚāĻŋāϤ āύāĻžāĻŽāĻžāϝ⧇āϰ āφāĻšāĻŦāĻžāύ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻž āχāϏāϞāĻžāĻŽā§€ āχāĻŦāĻžāĻĻāϤ⧇āϰ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ…āĻ‚āĻļāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāϰāĻž āĻŽā§āφāϝāĻĻāĻŋāύ⧇āϰ āĻĒāϰ⧇ āύ⧀āϰāĻŦ⧇ āĻāĻ•āχ āĻļāĻŦā§āĻĻ āĻĒ⧁āύāϰāĻžāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻ•āϰ⧇ āφāϝāĻžāύ⧇āϰ āϜāĻŦāĻžāĻŦ āĻĻ⧇āϝāĻŧ āĻāĻŦāĻ‚ āύāĻžāĻŽāĻžāϜ āĻļ⧁āϰ⧁ āĻšāĻ“āϝāĻŧāĻžāϰ āĻ āĻŋāĻ• āφāϗ⧇ āχāĻ•āĻžāĻŽāĻž āĻĒāĻĄāĻŧāĻž āĻšāϝāĻŧāĨ¤ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āφāϝāĻžāύ āĻāĻŦāĻ‚ āχāĻ•āĻžāĻŽāĻžāϝāĻŧ āĻ…āĻŦāĻŋāϞāĻŽā§āĻŦ⧇ āĻāĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŖ āĻāĻ•āĻžāĻ—ā§āϰāϤāĻž āĻ“ āύāĻŋāĻˇā§āĻ āĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĄāĻŧāĻž āĻĻ⧇āĻ“āϝāĻŧāĻž āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ, āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āωāĻĒāĻžāϏāύāĻž āĻāĻŦāĻ‚ āφāĻ˛ā§āϞāĻžāĻšāϰ āϏāĻžāĻĨ⧇ āϏāĻ‚āϝ⧋āϗ⧇āϰ āĻĻāĻŋāϕ⧇ āĻŽāύ⧋āύāĻŋāĻŦ⧇āĻļ āĻ•āϰāĻžāϰ āĻ…āύ⧁āĻ¸ā§āĻŽāĻžāϰāĻ•āĨ¤

 

Rules for giving Adhan

 

In Islam, the Adhan is the call to prayer that is made five times a day to inform Muslims that it is time to perform the obligatory prayer. Giving the Adhan is an important responsibility for the person designated to give it, and there are certain rules that should be observed when giving the Adhan. Here are the rules for giving the Adhan:

 

The person giving the Adhan should stand facing the Qibla and raise their voice slightly.

 

The Adhan should be recited in Arabic and should be recited clearly and correctly.

 

The Adhan should be recited in a moderate tone and at a measured pace, without any rush or delay.

 

The Adhan should be recited with full concentration and devotion.

 

The Adhan should be recited in a specific order, starting with “Allahu Akbar” (God is the greatest) and ending with “La ilaha illa Allah” (There is no god but Allah).

 

The wording of the Adhan is fixed and cannot be changed or altered in any way.

 

The Adhan should be recited at the correct time for each prayer as determined by the position of the sun.

 

The Adhan should not be recited in a place where it will disturb or inconvenience others.

 

The person giving the Adhan should avoid eating or drinking strong-smelling substances such as garlic or onions before giving the Adhan.

 

The Adhan should be given facing a clean and pure direction, and the person giving the Adhan should be in a state of ritual purity.

 

In conclusion, giving the Adhan is an important responsibility for the person designated to give it, and there are certain rules that should be observed when giving the Adhan. The Adhan should be recited in Arabic, in a moderate tone and at a measured pace, and with full concentration and devotion. It should be recited in a specific order, at the correct time, and without any changes or alterations. The person giving the Adhan should also observe personal cleanliness and purity, and avoid eating or drinking strong-smelling substances before giving the Adhan.

 

When to respond to the call to prayer?
When to respond to the call to prayer?

 

āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āύāĻŋāϝāĻŧāĻŽ

 

āχāϏāϞāĻžāĻŽā§‡, āφāϝāĻžāύ āĻšāϞ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āφāϝāĻžāύ āϝāĻž āĻĻāĻŋāύ⧇ āĻĒāĻžāρāϚāĻŦāĻžāϰ āĻ•āϰāĻž āĻšāϝāĻŧ āϝāĻžāϤ⧇ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜāĻžāύāĻžāύ⧋ āĻšāϝāĻŧ āϝ⧇ āĻāϟāĻŋ āĻĢāϰāϜ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϏāĻŽāϝāĻŧāĨ¤ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āϝāĻž āĻāϟāĻŋ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϜāĻ¨ā§āϝ āĻŽāύ⧋āύ⧀āϤ āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇ āĻāĻŦāĻ‚ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•āĻŋāϛ⧁ āύāĻŋāϝāĻŧāĻŽ āĻĒāĻžāϞāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āĻāĻ–āĻžāύ⧇ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āύāĻŋāϝāĻŧāĻŽ āϰāϝāĻŧ⧇āϛ⧇:

 

āφāϝāĻžāύ āĻĒā§āϰāĻĻāĻžāύāĻ•āĻžāϰ⧀āϕ⧇ āĻ•āĻŋāĻŦāϞāĻžāϰ āĻĻāĻŋāϕ⧇ āĻŽā§āĻ– āĻ•āϰ⧇ āĻĻāĻžāρāĻĄāĻŧāĻŋāϝāĻŧ⧇ āφāĻ“āϝāĻŧāĻžāϜ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āωāρāϚ⧁ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āφāϝāĻžāύ āφāϰāĻŦā§€āϤ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻ¸ā§āĻĒāĻˇā§āϟ āĻ“ āϏāĻ āĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āφāϝāĻžāύ āĻŽāĻžāĻāĻžāϰāĻŋ āϏ⧁āϰ⧇ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāĻŽāĻžāĻĒāĻŋāϤ āĻ—āϤāĻŋāϤ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇, āϕ⧋āύ⧋ āϤāĻžāĻĄāĻŧāĻžāĻšā§āĻĄāĻŧāĻž āĻŦāĻž āĻŦāĻŋāϞāĻŽā§āĻŦ āĻ›āĻžāĻĄāĻŧāĻžāχāĨ¤

 

āĻĒā§‚āĻ°ā§āĻŖ āĻāĻ•āĻžāĻ—ā§āϰāϤāĻž āĻ“ āύāĻŋāĻˇā§āĻ āĻžāϰ āϏāĻžāĻĨ⧇ āφāϝāĻžāύ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

“āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ” (āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ ) āĻĻāĻŋāϝāĻŧ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻāĻŦāĻ‚ “āϞāĻž āχāϞāĻžāĻšāĻž āχāĻ˛ā§āϞāĻžāĻ˛ā§āϞāĻžāĻš” (āφāĻ˛ā§āϞāĻžāĻš āĻ›āĻžāĻĄāĻŧāĻž āϕ⧋āύ āĻŽāĻžāĻŦ⧁āĻĻ āύ⧇āχ) āĻĻāĻŋāϝāĻŧ⧇ āĻļ⧇āώ āĻ•āϰ⧇ āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻ•ā§āϰāĻŽā§‡ āφāϝāĻžāύ āĻĒāĻĄāĻŧāĻž āωāϚāĻŋāϤāĨ¤

 

āφāϝāĻžāύ⧇āϰ āĻļāĻŦā§āĻĻ āĻ¸ā§āĻĨāĻŋāϰ āĻāĻŦāĻ‚ āϕ⧋āύ⧋āĻ­āĻžāĻŦ⧇āχ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻŦāĻž āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻž āϝāĻžāĻŦ⧇ āύāĻžāĨ¤

 

āϏ⧂āĻ°ā§āϝ⧇āϰ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāύ āĻ…āύ⧁āϏāĻžāϰ⧇ āĻĒā§āϰāϤāĻŋāϟāĻŋ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϏāĻ āĻŋāĻ• āϏāĻŽāϝāĻŧ⧇ āφāϝāĻžāύ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āφāϝāĻžāύ āĻāĻŽāύ āϜāĻžāϝāĻŧāĻ—āĻžāϝāĻŧ āĻĒāĻĄāĻŧāĻž āωāϚāĻŋāϤ āύāϝāĻŧ āϝ⧇āĻ–āĻžāύ⧇ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻŦāĻŋāϰāĻ•ā§āϤ āĻŦāĻž āĻ…āϏ⧁āĻŦāĻŋāϧāĻž āĻšāϝāĻŧāĨ¤

 

āφāϝāĻžāύ āĻĒā§āϰāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋāϕ⧇ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āφāϗ⧇ āϰāϏ⧁āύ āĻŦāĻž āĻĒ⧇āρāϝāĻŧāĻžāĻœā§‡āϰ āĻŽāϤ⧋ āϤ⧀āĻŦā§āϰ āĻ—āĻ¨ā§āϧāϝ⧁āĻ•ā§āϤ āĻĒāĻĻāĻžāĻ°ā§āĻĨ āĻ–āĻžāĻ“āϝāĻŧāĻž āĻŦāĻž āĻĒāĻžāύ āĻ•āϰāĻž āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āφāϝāĻžāύ āĻāĻ•āϟāĻŋ āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ āĻāĻŦāĻ‚ āĻŦāĻŋāĻļ⧁āĻĻā§āϧ āĻĻāĻŋāϕ⧇ āĻŽā§āĻ– āĻ•āϰ⧇ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āϝ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋ āφāϝāĻžāύ āĻĻ⧇āĻŦ⧇ āϤāĻžāϰ āĻ…āĻŦāĻļā§āϝāχ āĻĒāĻŦāĻŋāĻ¤ā§āϰāϤāĻžāϰ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϝāĻŧ āĻĨāĻžāĻ•āϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āωāĻĒāϏāĻ‚āĻšāĻžāϰ⧇, āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻāĻ•āϜāύ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āϝāĻž āĻāϟāĻŋ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϜāĻ¨ā§āϝ āĻŽāύ⧋āύ⧀āϤ āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇ āĻāĻŦāĻ‚ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•āĻŋāϛ⧁ āύāĻŋāϝāĻŧāĻŽ āĻĒāĻžāϞāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āφāϝāĻžāύ āφāϰāĻŦā§€āϤ⧇, āĻĒāϰāĻŋāĻŽāĻŋāϤ āϏ⧁āϰ⧇ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāĻŽāĻžāĻĒāĻŋāϤ āĻ—āϤāĻŋāϤ⧇ āĻāĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŖ āĻāĻ•āĻžāĻ—ā§āϰāϤāĻž āĻ“ āύāĻŋāĻˇā§āĻ āĻžāϰ āϏāĻžāĻĨ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻāϟāĻŋ āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻ•ā§āϰāĻŽā§‡, āϏāĻ āĻŋāĻ• āϏāĻŽāϝāĻŧ⧇ āĻāĻŦāĻ‚ āϕ⧋āύ⧋ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻŦāĻž āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻ›āĻžāĻĄāĻŧāĻžāχ āφāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āφāϝāĻžāύ āĻĒā§āϰāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋāϕ⧇ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž āĻ“ āĻŦāĻŋāĻļ⧁āĻĻā§āϧāϤāĻžāĻ“ āĻĒāĻžāϞāύ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āφāϝāĻžāύ āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āφāϗ⧇ āϤ⧀āĻŦā§āϰ āĻ—āĻ¨ā§āϧāϝ⧁āĻ•ā§āϤ āĻĒāĻĻāĻžāĻ°ā§āĻĨ āĻ–āĻžāĻ“āϝāĻŧāĻž āĻŦāĻž āĻĒāĻžāύ āĻ•āϰāĻž āĻāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϚāϞāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

Rules for giving Iqama

 

In Islam, the Iqama is the second call to prayer that is made immediately before the obligatory prayer begins. Giving the Iqama is a responsibility of the person who leads the prayer, and there are certain rules that should be observed when giving the Iqama. Here are the rules for giving the Iqama:

 

The person giving the Iqama should stand facing the Qibla and raise their voice slightly.

 

The Iqama should be recited in Arabic and should be recited clearly and correctly.

 

The Iqama should be recited in a lower tone and without the pauses and elongation of the Adhan.

 

The Iqama should be recited immediately before the prayer begins.

 

The Iqama should be recited without any interruption or delay.

 

The wording of the Iqama is similar to that of the Adhan, but it is shorter and only contains the essential elements of the Adhan.

 

The Iqama should be recited in a specific order, starting with “Allahu Akbar” (God is the greatest) and ending with “Hayya ‘ala al-Salah” (come to prayer) and “Hayya ‘ala al-Falah” (come to success).

 

The Iqama should be recited twice for the Fajr prayer and once for all other obligatory prayers.

 

The person giving the Iqama should not rush through the recitation but should recite it at a moderate pace.

 

In conclusion, giving the Iqama is an important responsibility for the person leading the prayer, and there are certain rules that should be observed when giving the Iqama. The Iqama should be recited in Arabic, in a lower tone and without the pauses and elongation of the Adhan. It should be recited immediately before the prayer begins and without any interruption or delay. The wording of the Iqama should be in a specific order, and it should be recited twice for the Fajr prayer and once for all other obligatory prayers.

 

āχāĻ•āĻžāĻŽāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āύāĻŋāϝāĻŧāĻŽ

 

āχāϏāϞāĻžāĻŽā§‡, āχāĻ•āĻžāĻŽāĻž āĻšāϞ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āĻĻā§āĻŦāĻŋāϤ⧀āϝāĻŧ āφāϝāĻžāύ āϝāĻž āĻĢāϰāϝ āύāĻžāĻŽāĻžāϝ āĻļ⧁āϰ⧁ āĻšāĻ“āϝāĻŧāĻžāϰ āĻ…āĻŦā§āϝāĻŦāĻšāĻŋāϤ āφāϗ⧇ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āχāĻ•āĻžāĻŽāĻž āĻĻ⧇āĻ“āϝāĻŧāĻž āύāĻžāĻŽāĻžāϝ⧇āϰ āχāĻŽāĻžāĻŽāϤāĻŋ āĻ•āϰāĻž āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻāĻŦāĻ‚ āχāĻ•āĻžāĻŽāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•āĻŋāϛ⧁ āύāĻŋāϝāĻŧāĻŽāĻžāĻŦāϞ⧀ āĻĒāĻžāϞāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āĻāĻ–āĻžāύ⧇ āχāĻ•āĻžāĻŽāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āύāĻŋāϝāĻŧāĻŽ āϰāϝāĻŧ⧇āϛ⧇:

 

āχāĻ•āĻžāĻŽāĻž āĻĒā§āϰāĻĻāĻžāύāĻ•āĻžāϰ⧀āϕ⧇ āĻ•āĻŋāĻŦāϞāĻžāϰ āĻĻāĻŋāϕ⧇ āĻŽā§āĻ– āĻ•āϰ⧇ āĻĻāĻžāρāĻĄāĻŧāĻžāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āφāĻ“āϝāĻŧāĻžāϜ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āωāρāϚ⧁ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āχāĻ•āĻžāĻŽāĻž āφāϰāĻŦā§€āϤ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻ¸ā§āĻĒāĻˇā§āϟ āĻ“ āϏāĻ āĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āφāϝāĻžāύ⧇āϰ āĻŦāĻŋāϰāϤāĻŋ āĻāĻŦāĻ‚ āĻĻā§€āĻ°ā§āϘāϤāĻž āĻ›āĻžāĻĄāĻŧāĻžāχ āύāĻŋāĻŽā§āύ āĻ¸ā§āĻŦāϰ⧇ āχāĻ•āĻžāĻŽāĻž āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āύāĻžāĻŽāĻžāϝ āĻļ⧁āϰ⧁ āĻšāĻ“āϝāĻŧāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āχāĻ•āĻžāĻŽāĻž āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āϕ⧋āύ āĻŦāĻžāϧāĻž āĻŦāĻž āĻŦāĻŋāϞāĻŽā§āĻŦ āĻ›āĻžāĻĄāĻŧāĻžāχ āχāĻ•āĻžāĻŽāĻž āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āχāĻ•āĻžāĻŽāĻž āĻļāĻŦā§āĻĻāϟāĻŋ āφāϝāĻžāύ⧇āϰ āĻŽāϤāχ, āϤāĻŦ⧇ āĻāϟāĻŋ āϏāĻ‚āĻ•ā§āώāĻŋāĻĒā§āϤ āĻāĻŦāĻ‚ āĻāϤ⧇ āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āφāϝāĻžāύ⧇āϰ āĻĒā§āϰāϝāĻŧā§‹āϜāύ⧀āϝāĻŧ āωāĻĒāĻžāĻĻāĻžāύ āϰāϝāĻŧ⧇āϛ⧇āĨ¤

 

āχāĻ•āĻžāĻŽāĻž āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻ•ā§āϰāĻŽā§‡ āĻĒāĻžāĻ  āĻ•āϰāĻž āωāϚāĻŋāϤ, “āφāĻ˛ā§āϞāĻžāĻšā§ āφāĻ•āĻŦāĻžāϰ” (āφāĻ˛ā§āϞāĻžāĻš āϏāĻ°ā§āĻŦāĻļā§āϰ⧇āĻˇā§āĻ ) āĻĻāĻŋāϝāĻŧ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻāĻŦāĻ‚ “āĻšāĻžāϝāĻŧā§āϝāĻž’ āφāϞāĻž āφāϞ-āϏāĻžāϞāĻžāĻš” (āύāĻžāĻŽāĻžāĻœā§‡ āĻāϏ⧋) āĻāĻŦāĻ‚ “āĻšāĻžāϝāĻŧā§āϝāĻž ‘āφāϞāĻž āφāϞ-āĻĢāĻžāϞāĻžāĻš” (āφāϏ⧁āύ) āĻĻāĻŋāϝāĻŧ⧇ āĻļ⧇āώ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āϏāĻžāĻĢāĻ˛ā§āϝ)āĨ¤

 

āχāĻ•āĻžāĻŽāĻž āĻĢāϜāϰ⧇āϰ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āĻĻ⧁āĻŦāĻžāϰ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝ āϏāĻ•āϞ āĻĢāϰāϝ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āĻāĻ•āĻŦāĻžāϰ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

 

āχāĻ•āĻžāĻŽāĻž āĻĻāĻžāύāĻ•āĻžāϰ⧀āϰ āϤāĻŋāϞāĻžāĻ“āϝāĻŧāĻžāϤ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϤāĻžāĻĄāĻŧāĻžāĻšā§āĻĄāĻŧā§‹ āĻ•āϰāĻž āωāϚāĻŋāϤ āύāϝāĻŧ, āĻŦāϰāĻ‚ āĻŽāĻ§ā§āϝāĻŽ āĻ—āϤāĻŋāϤ⧇ āϤ⧇āϞāĻžāĻ“āϝāĻŧāĻžāϤ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤

 

āωāĻĒāϏāĻ‚āĻšāĻžāϰ⧇ āĻŦāϞāĻž āϝāĻžāϝāĻŧ, āχāĻ•āĻžāĻŽāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻž āύāĻžāĻŽāĻžāϝ⧇āϰ āύ⧇āϤ⧃āĻ¤ā§āĻŦāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻāĻŦāĻ‚ āχāĻ•āĻžāĻŽāĻž āĻĻ⧇āĻ“āϝāĻŧāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•āĻŋāϛ⧁ āύāĻŋāϝāĻŧāĻŽāĻžāĻŦāϞ⧀ āĻĒāĻžāϞāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āχāĻ•āĻžāĻŽāĻž āφāϰāĻŦā§€āϤ⧇ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇, āύāĻŋāϚ⧁ āĻ¸ā§āĻŦāϰ⧇ āĻāĻŦāĻ‚ āφāϝāĻžāύ⧇āϰ āĻŦāĻŋāϰāϤāĻŋ āĻ“ āĻĻā§€āĻ°ā§āϘāϤāĻž āĻ›āĻžāĻĄāĻŧāĻžāχāĨ¤ āĻāϟāĻŋ āύāĻžāĻŽāĻžāϝ āĻļ⧁āϰ⧁ āĻšāĻ“āϝāĻŧāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻāĻŦāĻ‚ āϕ⧋āύ āĻŦāĻžāϧāĻž āĻŦāĻž āĻŦāĻŋāϞāĻŽā§āĻŦ āĻ›āĻžāĻĄāĻŧāĻžāχ āĻĒāĻžāĻ  āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āχāĻ•āĻžāĻŽāĻž āĻļāĻŦā§āĻĻāϟāĻŋ āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻ•ā§āϰāĻŽā§‡ āĻšāĻ“āϝāĻŧāĻž āωāϚāĻŋāϤ āĻāĻŦāĻ‚ āĻāϟāĻŋ āĻĢāϜāϰ⧇āϰ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āĻĻ⧁āĻŦāĻžāϰ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝ āϏāĻŽāĻ¸ā§āϤ āĻĢāϰāϝ āύāĻžāĻŽāĻžāϝ⧇āϰ āϜāĻ¨ā§āϝ āĻāĻ•āĻŦāĻžāϰ āĻĒāĻĄāĻŧāϤ⧇ āĻšāĻŦ⧇āĨ¤

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