Etiquette of jummah day in islam

Etiquette of jummah day in Islam

 

 

Jummah, or Friday prayer, is an important part of Islamic worship and is considered obligatory for Muslim men to attend. This weekly congregational prayer serves as an opportunity for Muslims to come together, listen to a sermon, and offer their prayers collectively. However, there are certain etiquette and practices that Muslims are expected to observe on this holy day.

 

One of the most important etiquettes of Jummah is to make sure to perform the ritual ablution (wudu) before attending the prayer. This involves washing one’s hands, mouth, nose, face, arms, head, and feet. The purpose of this ritual is to cleanse oneself both physically and spiritually, as Muslims believe that cleanliness is an essential part of their faith.

 

Another important etiquette is to dress modestly and respectfully. Muslim men are expected to wear their best clothes and avoid anything that is considered inappropriate or revealing. Muslim women are also expected to dress modestly and cover their heads with a hijab or headscarf.

 

Before the Jummah prayer, it is also recommended to read Surah Al-Kahf, one of the chapters of the Quran, which is believed to offer protection from the Dajjal (the Islamic equivalent of the Antichrist) and other evil forces. Muslims are also encouraged to perform voluntary prayers (Sunnah) before the Jummah prayer, as this is believed to increase their reward.

 

Once the prayer begins, Muslims are expected to remain quiet and attentive, listen to the sermon delivered by the imam, and offer their prayers. It is also considered rude to engage in any kind of distracting behavior, such as talking or fidgeting. Muslims are also advised to refrain from eating or drinking during the prayer, as this is considered disrespectful.

 

After the Jummah prayer, it is customary to greet other Muslims and exchange the Islamic greeting of As-Salaam-Alaikum (peace be upon you). It is also a good practice to offer voluntary prayers (Sunnah) after the Jummah prayer, as this is believed to increase one’s reward and blessings.

 

In conclusion, observing the etiquette of Jummah is an important part of Islamic worship and serves as a reminder of the importance of cleanliness, modesty, and attentiveness in prayer. By following these practices, Muslims can deepen their faith and strengthen their connection to Allah (God) and the wider Muslim community.

 

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āωāĻĒāϏāĻ‚āĻšāĻžāϰ⧇, āϜ⧁āĻŽāĻžāϰ āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰ āĻĒāĻžāϞāύ āĻ•āϰāĻž āχāϏāϞāĻžāĻŽā§€ āωāĻĒāĻžāϏāύāĻžāϰ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ…āĻ™ā§āĻ— āĻāĻŦāĻ‚ āĻāϟāĻŋ āύāĻžāĻŽāĻžāĻœā§‡ āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž, āĻŦāĻŋāύāϝāĻŧ āĻāĻŦāĻ‚ āĻŽāύ⧋āϝ⧋āϗ⧇āϰ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ⧇āϰ āĻ…āύ⧁āĻ¸ā§āĻŽāĻžāϰāĻ• āĻšāĻŋāϏāĻžāĻŦ⧇ āĻ•āĻžāϜ āĻ•āϰ⧇āĨ¤ āĻāχ āĻ…āύ⧁āĻļā§€āϞāύāϗ⧁āϞāĻŋ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰ⧇, āĻŽā§āϏāϞāĻŽāĻžāύāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϕ⧇ āĻ—āĻ­ā§€āϰ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āφāĻ˛ā§āϞāĻžāĻš (āψāĻļā§āĻŦāϰ) āĻāĻŦāĻ‚ āĻŦ⧃āĻšāĻ¤ā§āϤāϰ āĻŽā§āϏāϞāĻŋāĻŽ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āϏāĻžāĻĨ⧇ āϤāĻžāĻĻ⧇āϰ āϏāĻ‚āϝ⧋āĻ—āϕ⧇ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

 

What are the Islamic rules for Friday?

 

 

Friday, also known as Jummah, is considered a holy day in Islam and has certain rules and practices that Muslims are expected to follow. Here are some of the Islamic rules for Friday:

 

Performing the Jummah prayer: Muslims are required to attend the Jummah prayer in congregation, which is held in mosques. This is considered obligatory for Muslim men, while women are encouraged but not obligated to attend. The prayer is performed in the afternoon, usually around midday.

 

Observing cleanliness: Muslims are expected to perform the ritual ablution (wudu) before attending the Jummah prayer. This involves washing one’s hands, mouth, nose, face, arms, head, and feet. The purpose of this ritual is to cleanse oneself both physically and spiritually.

 

Dressing modestly: Muslims are expected to dress modestly and respectfully for the Jummah prayer. Men are encouraged to wear their best clothes and avoid anything that is considered inappropriate or revealing. Women are also expected to dress modestly and cover their heads with a hijab or headscarf.

 

Listening to the sermon: Muslims are expected to listen attentively to the sermon delivered by the imam during the Jummah prayer. The sermon is meant to offer guidance and advice on how to lead a righteous life according to Islamic teachings.

 

Refraining from worldly activities: Muslims are encouraged to refrain from engaging in any kind of worldly activities, such as work or business, during the Jummah prayer. This is considered a time for spiritual reflection and devotion.

 

Reciting Surah Al-Kahf: It is recommended for Muslims to recite Surah Al-Kahf, one of the chapters of the Quran, before attending the Jummah prayer. This is believed to offer protection from evil forces and increase one’s reward.

 

Offering voluntary prayers: Muslims are encouraged to offer voluntary prayers (Sunnah) before and after the Jummah prayer. This is believed to increase one’s reward and blessings.

 

In summary, these are some of the Islamic rules for Friday, which are intended to help Muslims observe this holy day with reverence, devotion, and humility.

 

āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ, āϝāĻž āϜ⧁āĻŽā§āĻŽāĻžāĻš āύāĻžāĻŽā§‡āĻ“ āĻĒāϰāĻŋāϚāĻŋāϤ, āχāϏāϞāĻžāĻŽā§‡ āĻāĻ•āϟāĻŋ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻĻāĻŋāύ āĻšāĻŋāϏāĻžāĻŦ⧇ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻšāϝāĻŧ āĻāĻŦāĻ‚ āĻāϰ āĻ•āĻŋāϛ⧁ āύāĻŋāϝāĻŧāĻŽ āĻ“ āĻ…āĻ­ā§āϝāĻžāϏ āϰāϝāĻŧ⧇āϛ⧇ āϝāĻž āĻŽā§āϏāϞāĻŽāĻžāύāϰāĻž āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāĻŦ⧇ āĻŦāϞ⧇ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāĻ–āĻžāύ⧇ āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āĻŋāϛ⧁ āχāϏāϞāĻžāĻŽāĻŋāĻ• āύāĻŋāϝāĻŧāĻŽ āϰāϝāĻŧ⧇āϛ⧇:

 

āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāϜ āφāĻĻāĻžāϝāĻŧ āĻ•āϰāĻž: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡ āϜāĻžāĻŽāĻžāϤ⧇ āωāĻĒāĻ¸ā§āĻĨāĻŋāϤ āĻĨāĻžāĻ•āϤ⧇ āĻšāϝāĻŧ, āϝāĻž āĻŽāϏāϜāĻŋāĻĻ⧇ āĻ…āύ⧁āĻˇā§āĻ āĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻāϟāĻŋ āĻŽā§āϏāϞāĻŋāĻŽ āĻĒ⧁āϰ⧁āώāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻžāĻ§ā§āϝāϤāĻžāĻŽā§‚āϞāĻ• āĻŦāϞ⧇ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻšāϝāĻŧ, āϝāĻ–āύ āĻŽāĻšāĻŋāϞāĻžāĻĻ⧇āϰ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧ āϤāĻŦ⧇ āωāĻĒāĻ¸ā§āĻĨāĻŋāϤ āĻĨāĻžāĻ•āϤ⧇ āĻŦāĻžāĻ§ā§āϝ āύāϝāĻŧāĨ¤ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻž āĻŦāĻŋāϕ⧇āϞ⧇ āϏāĻžā§āϚāĻžāϞāĻŋāϤ āĻšāϝāĻŧ, āϏāĻžāϧāĻžāϰāĻŖāϤ āĻŽāĻ§ā§āϝāĻžāĻšā§āύ⧇āϰ āĻ•āĻžāĻ›āĻžāĻ•āĻžāĻ›āĻŋāĨ¤

 

āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ-āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž āĻĒāĻ°ā§āϝāĻŦ⧇āĻ•ā§āώāĻŖ: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡ āĻ…āĻ‚āĻļ āύ⧇āĻ“āϝāĻŧāĻžāϰ āφāϗ⧇ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āφāύ⧁āĻˇā§āĻ āĻžāύāĻŋāĻ• āĻ…āϜ⧁ (āĻ“āϜ⧁) āĻ•āϰāĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϜāύ⧇āϰ āĻšāĻžāϤ, āĻŽā§āĻ–, āύāĻžāĻ•, āĻŽā§āĻ–, āĻŦāĻžāĻšā§, āĻŽāĻžāĻĨāĻž āĻāĻŦāĻ‚ āĻĒāĻž āϧ⧋āϝāĻŧāĻž āϜāĻĄāĻŧāĻŋāϤāĨ¤ āĻāχ āφāϚāĻžāϰ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āĻšāϞ āĻļāĻžāϰ⧀āϰāĻŋāĻ• āĻāĻŦāĻ‚ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āύāĻŋāĻœā§‡āϕ⧇ āĻļ⧁āĻĻā§āϧ āĻ•āϰāĻžāĨ¤

 

āĻļāĻžāϞ⧀āύ āĻĒā§‹āĻļāĻžāĻ• āĻĒāϰāĻž: āϜ⧁āĻŽā§āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻŦāĻŋāύāϝāĻŧā§€ āĻāĻŦāĻ‚ āϏāĻŽā§āĻŽāĻžāύ⧇āϰ āϏāĻžāĻĨ⧇ āĻĒā§‹āĻļāĻžāĻ• āĻĒāϰāĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻĒ⧁āϰ⧁āώāĻĻ⧇āϰ āϤāĻžāĻĻ⧇āϰ āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻĒā§‹āĻļāĻžāĻ• āĻĒāϰāϤ⧇ āĻāĻŦāĻ‚ āĻ…āύ⧁āĻĒāϝ⧁āĻ•ā§āϤ āĻŦāĻž āĻĒā§āϰāĻ•āĻžāĻļāĻ• āĻŦāϞ⧇ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻ•āĻŋāϛ⧁ āĻāĻĄāĻŧāĻžāϤ⧇ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻŽāĻšāĻŋāϞāĻžāĻĻ⧇āϰāĻ“ āĻļāĻžāϞ⧀āύ āĻĒā§‹āĻļāĻžāĻ• āĻāĻŦāĻ‚ āĻšāĻŋāϜāĻžāĻŦ āĻŦāĻž āĻšā§‡āĻĄāĻ¸ā§āĻ•āĻžāĻ°ā§āĻĢ āĻĻāĻŋāϝāĻŧ⧇ āĻŽāĻžāĻĨāĻž āĻĸ⧇āϕ⧇ āϰāĻžāĻ–āĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āϖ⧁āϤāĻŦāĻž āĻļā§āϰāĻŦāĻŖ āĻ•āϰāĻž: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϏāĻŽāϝāĻŧ āχāĻŽāĻžāĻŽā§‡āϰ āĻĻ⧇āĻ“āϝāĻŧāĻž āϖ⧁āϤāĻŦāĻž āĻŽāύ⧋āϝ⧋āĻ— āϏāĻšāĻ•āĻžāϰ⧇ āĻļā§‹āύāĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰāĨ¤ āĻāχ āϖ⧁āϤāĻŦāĻžāϟāĻŋ āχāϏāϞāĻžāĻŽā§€ āĻļāĻŋāĻ•ā§āώāĻž āĻ…āύ⧁āϏāĻžāϰ⧇ āϕ⧀āĻ­āĻžāĻŦ⧇ āϧāĻžāĻ°ā§āĻŽāĻŋāĻ• āĻœā§€āĻŦāύāϝāĻžāĻĒāύ āĻ•āϰāĻž āϝāĻžāϝāĻŧ āϏ⧇ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻĻāĻŋāĻ•āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻž āĻ“ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĒā§āϰāĻĻāĻžāύ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āĨ¤

 

āĻĒāĻžāĻ°ā§āĻĨāĻŋāĻŦ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄ āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āĻž: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϏāĻŽāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϝ⧇ āϕ⧋āύ⧋ āϧāϰāύ⧇āϰ āĻĒāĻžāĻ°ā§āĻĨāĻŋāĻŦ āĻ•āĻžāϜāĻ•āĻ°ā§āĻŽ, āϝ⧇āĻŽāύ āĻ•āĻžāϜ āĻŦāĻž āĻŦā§āϝāĻŦāϏāĻžāϝāĻŧ āϜāĻĄāĻŧāĻŋāϤ āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āϤ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϟāĻŋ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āĻĒā§āϰāϤāĻŋāĻĢāϞāύ āĻāĻŦāĻ‚ āĻ­āĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āϏāĻŽāϝāĻŧ āĻŦāϞ⧇ āĻŽāύ⧇ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āϏ⧂āϰāĻž āφāϞ-āĻ•āĻžāĻšāĻĢ āϤ⧇āϞāĻžāĻ“āϝāĻŧāĻžāϤ āĻ•āϰāĻž: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡ āĻ…āĻ‚āĻļ āύ⧇āĻ“āϝāĻŧāĻžāϰ āφāϗ⧇ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āϕ⧁āϰāφāύ⧇āϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āĻ…āĻ§ā§āϝāĻžāϝāĻŧ āϏ⧂āϰāĻž āφāϞ-āĻ•āĻžāĻšāĻĢ āĻĒāĻžāĻ  āĻ•āϰāĻžāϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧāĨ¤ āĻāϟāĻŋ āĻ…āĻļ⧁āĻ­ āĻļāĻ•ā§āϤāĻŋ āĻĨ⧇āϕ⧇ āϏ⧁āϰāĻ•ā§āώāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻāĻ•āϜāύ⧇āϰ āĻĒ⧁āϰāĻˇā§āĻ•āĻžāϰ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰ⧇ āĻŦāϞ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āĻ¸ā§āĻŦ⧇āĻšā§āĻ›āĻžāϝāĻŧ āύāĻžāĻŽāĻžāϜ āφāĻĻāĻžāϝāĻŧ āĻ•āϰāĻž: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āφāϗ⧇ āĻ“ āĻĒāϰ⧇ āĻ¸ā§āĻŦ⧇āĻšā§āĻ›āĻžāϝāĻŧ āύāĻžāĻŽāĻžāϜ (āϏ⧁āĻ¨ā§āύāĻžāϤ) āφāĻĻāĻžāϝāĻŧ āĻ•āϰāϤ⧇ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϟāĻŋ āĻāĻ•āϜāύ⧇āϰ āĻĒ⧁āϰāĻˇā§āĻ•āĻžāϰ āĻāĻŦāĻ‚ āφāĻļā§€āĻ°ā§āĻŦāĻžāĻĻ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰ⧇ āĻŦāϞ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āϏāĻ‚āĻ•ā§āώ⧇āĻĒ⧇, āĻāϗ⧁āϞāĻŋ āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āĻŋāϛ⧁ āχāϏāϞāĻžāĻŽāĻŋāĻ• āύāĻŋāϝāĻŧāĻŽ, āϝāĻž āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻāχ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻĻāĻŋāύāϟāĻŋāϕ⧇ āĻļā§āϰāĻĻā§āϧāĻž, āĻ­āĻ•ā§āϤāĻŋ āĻāĻŦāĻ‚ āύāĻŽā§āϰāϤāĻžāϰ āϏāĻžāĻĨ⧇ āĻĒāĻžāϞāύ āĻ•āϰāϤ⧇ āϏāĻšāĻžāϝāĻŧāϤāĻž āĻ•āϰāĻžāϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āĨ¤

 

What are the ethics of jummah?

 

Jummah, or Friday prayer, is a sacred and important ritual in Islam, and as such, it is accompanied by certain ethics and principles that Muslims are expected to follow. Here are some of the ethics of Jummah in Islam:

 

Respect and reverence: Muslims are expected to show respect and reverence for the Jummah prayer and the sacred space where it is held. This means behaving in a dignified and respectful manner, refraining from distracting behavior, and treating others with kindness and courtesy.

 

Punctuality: Muslims are encouraged to arrive early for the Jummah prayer and avoid being late. This shows respect for the prayer and for fellow worshippers.

 

Cleanliness: Muslims are expected to observe cleanliness and perform the ritual ablution (wudu) before attending the Jummah prayer. This involves washing one’s hands, mouth, nose, face, arms, head, and feet. The purpose of this ritual is to cleanse oneself both physically and spiritually.

 

Dress modestly: Muslims are expected to dress modestly and respectfully for the Jummah prayer. Men are encouraged to wear their best clothes and avoid anything that is considered inappropriate or revealing. Women are also expected to dress modestly and cover their heads with a hijab or headscarf.

 

Listen attentively: Muslims are expected to listen attentively to the sermon delivered by the imam during the Jummah prayer. The sermon is meant to offer guidance and advice on how to lead a righteous life according to Islamic teachings.

 

Be grateful: Muslims are encouraged to express gratitude to Allah (God) for the blessings and opportunities they have been given and to seek forgiveness for any wrongs they may have committed.

 

Greet others: After the Jummah prayer, it is customary for Muslims to greet and exchange pleasantries with one another. This helps to strengthen community ties and foster a sense of unity and brotherhood.

 

In summary, the ethics of Jummah in Islam revolve around showing respect, reverence, and gratitude for the prayer and the sacred space where it is held, as well as demonstrating kindness and courtesy towards others. These principles are intended to help Muslims cultivate a strong and vibrant community and deepen their spiritual connection with Allah (God).

 

āϜ⧁āĻŽā§āĻŽāĻžāĻš, āĻŦāĻž āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāϜ, āχāϏāϞāĻžāĻŽā§‡ āĻāĻ•āϟāĻŋ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻāĻŦāĻ‚ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āφāϚāĻžāϰ, āĻāĻŦāĻ‚ āϝ⧇āĻŽāύ, āĻāϟāĻŋ āĻ•āĻŋāϛ⧁ āύ⧀āϤāĻŋ āĻ“ āύ⧀āϤāĻŋāϰ āϏāĻžāĻĨ⧇ āϰāϝāĻŧ⧇āϛ⧇ āϝāĻž āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāĻž āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāĻ–āĻžāύ⧇ āχāϏāϞāĻžāĻŽā§‡ āϜ⧁āĻŽā§āĻŽāĻžāϰ āĻ•āĻŋāϛ⧁ āύ⧈āϤāĻŋāĻ•āϤāĻž āϰāϝāĻŧ⧇āϛ⧇:

 

āĻļā§āϰāĻĻā§āϧāĻž āĻ“ āĻļā§āϰāĻĻā§āϧāĻž: āϜ⧁āĻŽā§āĻŽāĻžāϰ āύāĻžāĻŽāĻžāϜ āĻāĻŦāĻ‚ āϝ⧇āĻ–āĻžāύ⧇ āĻāϟāĻŋ āĻ…āύ⧁āĻˇā§āĻ āĻŋāϤ āĻšāϝāĻŧ āϏ⧇āχ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻ¸ā§āĻĨāĻžāύ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻļā§āϰāĻĻā§āϧāĻž āĻ“ āĻļā§āϰāĻĻā§āϧāĻž āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ⧇āϰ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϰ āĻ…āĻ°ā§āĻĨ āĻšāϞ āĻāĻ•āϟāĻŋ āĻŽāĻ°ā§āϝāĻžāĻĻāĻžāĻĒā§‚āĻ°ā§āĻŖ āĻāĻŦāĻ‚ āϏāĻŽā§āĻŽāĻžāύāϜāύāĻ• āφāϚāϰāĻŖ āĻ•āϰāĻž, āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ•āϰ āφāϚāϰāĻŖ āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āĻž āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻĻāϝāĻŧ āĻ“ āϏ⧌āϜāĻ¨ā§āϝ⧇āϰ āϏāĻžāĻĨ⧇ āφāϚāϰāĻŖ āĻ•āϰāĻžāĨ¤

 

āϏāĻŽāϝāĻŧāĻžāύ⧁āĻŦāĻ°ā§āϤāĻŋāϤāĻž: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϜ⧁āĻŽā§āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āϤāĻžāĻĄāĻŧāĻžāϤāĻžāĻĄāĻŧāĻŋ āĻĒ⧌āρāĻ›āĻžāϤ⧇ āĻāĻŦāĻ‚ āĻĻ⧇āϰ⧀ āĻāĻĄāĻŧāĻžāϤ⧇ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϟāĻž āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻž āĻāĻŦāĻ‚ āϏāĻš āωāĻĒāĻžāϏāĻ•āĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āϏāĻŽā§āĻŽāĻžāύ āĻĻ⧇āĻ–āĻžāϝāĻŧāĨ¤

 

āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ-āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡ āĻ…āĻ‚āĻļ āύ⧇āĻ“āϝāĻŧāĻžāϰ āφāϗ⧇ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ-āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž āĻĒāĻžāϞāύ āĻāĻŦāĻ‚ āφāύ⧁āĻˇā§āĻ āĻžāύāĻŋāĻ• āĻ…āϜ⧁ (āĻ“āϜ⧁) āĻ•āϰāĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϜāύ⧇āϰ āĻšāĻžāϤ, āĻŽā§āĻ–, āύāĻžāĻ•, āĻŽā§āĻ–, āĻŦāĻžāĻšā§, āĻŽāĻžāĻĨāĻž āĻāĻŦāĻ‚ āĻĒāĻž āϧ⧋āϝāĻŧāĻž āϜāĻĄāĻŧāĻŋāϤāĨ¤ āĻāχ āφāϚāĻžāϰ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āĻšāϞ āĻļāĻžāϰ⧀āϰāĻŋāĻ• āĻāĻŦāĻ‚ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āύāĻŋāĻœā§‡āϕ⧇ āĻļ⧁āĻĻā§āϧ āĻ•āϰāĻžāĨ¤

 

āĻļāĻžāϞ⧀āύ āĻĒā§‹āώāĻžāĻ•: āϜ⧁āĻŽā§āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻŦāĻŋāύāϝāĻŧā§€ āĻāĻŦāĻ‚ āϏāĻŽā§āĻŽāĻžāύ⧇āϰ āϏāĻžāĻĨ⧇ āĻĒā§‹āώāĻžāĻ• āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻĒ⧁āϰ⧁āώāĻĻ⧇āϰ āϤāĻžāĻĻ⧇āϰ āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻĒā§‹āĻļāĻžāĻ• āĻĒāϰāϤ⧇ āĻāĻŦāĻ‚ āĻ…āύ⧁āĻĒāϝ⧁āĻ•ā§āϤ āĻŦāĻž āĻĒā§āϰāĻ•āĻžāĻļāĻ• āĻŦāϞ⧇ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻ•āĻŋāϛ⧁ āĻāĻĄāĻŧāĻžāϤ⧇ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻŽāĻšāĻŋāϞāĻžāĻĻ⧇āϰāĻ“ āĻļāĻžāϞ⧀āύ āĻĒā§‹āĻļāĻžāĻ• āĻāĻŦāĻ‚ āĻšāĻŋāϜāĻžāĻŦ āĻŦāĻž āĻšā§‡āĻĄāĻ¸ā§āĻ•āĻžāĻ°ā§āĻĢ āĻĻāĻŋāϝāĻŧ⧇ āĻŽāĻžāĻĨāĻž āĻĸ⧇āϕ⧇ āϰāĻžāĻ–āĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āĻŽāύ⧋āϝ⧋āĻ— āϏāĻšāĻ•āĻžāϰ⧇ āĻļ⧁āύ⧁āύ: āϜ⧁āĻŽā§āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϏāĻŽāϝāĻŧ āχāĻŽāĻžāĻŽā§‡āϰ āĻĻ⧇āĻ“āϝāĻŧāĻž āϖ⧁āϤāĻŦāĻž āĻŽāύ⧋āϝ⧋āĻ— āϏāĻšāĻ•āĻžāϰ⧇ āĻļā§‹āύāĻžāϰ āφāĻļāĻž āĻ•āϰāĻž āĻšāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰāĨ¤ āĻāχ āϖ⧁āϤāĻŦāĻžāϟāĻŋ āχāϏāϞāĻžāĻŽā§€ āĻļāĻŋāĻ•ā§āώāĻž āĻ…āύ⧁āϏāĻžāϰ⧇ āϕ⧀āĻ­āĻžāĻŦ⧇ āϧāĻžāĻ°ā§āĻŽāĻŋāĻ• āĻœā§€āĻŦāύāϝāĻžāĻĒāύ āĻ•āϰāĻž āϝāĻžāϝāĻŧ āϏ⧇ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻĻāĻŋāĻ•āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻž āĻ“ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĒā§āϰāĻĻāĻžāύ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āĨ¤

 

āĻ•ā§ƒāϤāĻœā§āĻž āĻšā§‹āύ: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϤāĻžāĻĻ⧇āϰ āĻĻ⧇āĻ“āϝāĻŧāĻž āφāĻļā§€āĻ°ā§āĻŦāĻžāĻĻ āĻāĻŦāĻ‚ āϏ⧁āϝ⧋āϗ⧇āϰ āϜāĻ¨ā§āϝ āφāĻ˛ā§āϞāĻžāĻšāϰ (āψāĻļā§āĻŦāϰ⧇āϰ) āĻĒā§āϰāϤāĻŋ āĻ•ā§ƒāϤāĻœā§āĻžāϤāĻž āĻĒā§āϰāĻ•āĻžāĻļ āĻ•āϰāϤ⧇ āĻāĻŦāĻ‚ āϤāĻžāϰāĻž āϝ⧇ āϕ⧋āύ⧋ āϭ⧁āϞ āĻ•āϰ⧇ āĻĨāĻžāĻ•āϤ⧇ āĻĒāĻžāϰ⧇ āϤāĻžāϰ āϜāĻ¨ā§āϝ āĻ•ā§āώāĻŽāĻž āϚāĻžāχāϤ⧇ āωāĻ¤ā§āϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āĻ…āĻ¨ā§āϝāĻĻ⧇āϰāϕ⧇ āĻļ⧁āϭ⧇āĻšā§āĻ›āĻž āϜāĻžāύāĻžāύ⧋: āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āĻĒāϰ, āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āϏāĻžāĻĨ⧇ āĻļ⧁āϭ⧇āĻšā§āĻ›āĻž āϜāĻžāύāĻžāύ⧋ āĻāĻŦāĻ‚ āφāύāĻ¨ā§āĻĻ āĻŦāĻŋāύāĻŋāĻŽāϝāĻŧ āĻ•āϰāĻž āĻĒā§āϰāĻĨāĻžāĻ—āϤāĨ¤ āĻāϟāĻŋ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ⧇āϰ āĻŦāĻ¨ā§āϧāύāϕ⧇ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻ•āϰāϤ⧇ āĻāĻŦāĻ‚ āĻāĻ•āϤāĻž āĻ“ āĻ­ā§āϰāĻžāϤ⧃āĻ¤ā§āĻŦāĻŦā§‹āϧ āĻ—āĻĄāĻŧ⧇ āϤ⧁āϞāϤ⧇ āϏāĻžāĻšāĻžāĻ¯ā§āϝ āĻ•āϰ⧇āĨ¤

 

āϏāĻ‚āĻ•ā§āώ⧇āĻĒ⧇, āχāϏāϞāĻžāĻŽā§‡ āϜ⧁āĻŽā§āĻŽāĻžāϰ āύ⧀āϤāĻŋāĻļāĻžāĻ¸ā§āĻ¤ā§āϰ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻžāϰ āĻĒā§āϰāϤāĻŋ āĻļā§āϰāĻĻā§āϧāĻž, āĻļā§āϰāĻĻā§āϧāĻž āĻāĻŦāĻ‚ āĻ•ā§ƒāϤāĻœā§āĻžāϤāĻž āĻāĻŦāĻ‚ āϝ⧇āĻ–āĻžāύ⧇ āĻāϟāĻŋ āĻ…āύ⧁āĻˇā§āĻ āĻŋāϤ āĻšāϝāĻŧ āϝ⧇āĻ–āĻžāύ⧇ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻ¸ā§āĻĨāĻžāύ, āϏ⧇āχāϏāĻžāĻĨ⧇ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻĻāϝāĻŧāĻž āĻ“ āϏ⧌āϜāĻ¨ā§āϝ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ⧇āϰ āϚāĻžāϰāĻĒāĻžāĻļ⧇ āφāĻŦāĻ°ā§āϤāĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻāχ āύ⧀āϤāĻŋāϗ⧁āϞāĻŋ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻāĻ•āϟāĻŋ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻāĻŦāĻ‚ āĻĒā§āϰāĻžāĻŖāĻŦāĻ¨ā§āϤ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ āĻ—āĻĄāĻŧ⧇ āϤ⧁āϞāϤ⧇ āĻāĻŦāĻ‚ āφāĻ˛ā§āϞāĻžāĻšāϰ (āψāĻļā§āĻŦāϰ⧇āϰ) āϏāĻžāĻĨ⧇ āϤāĻžāĻĻ⧇āϰ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āϏāĻ‚āϝ⧋āĻ—āϕ⧇ āφāϰāĻ“ āĻ—āĻ­ā§€āϰ āĻ•āϰāϤ⧇ āϏāĻžāĻšāĻžāĻ¯ā§āϝ āĻ•āϰāĻžāϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇āĨ¤

 

Is it compulsory to bathe on Jummah?

 

While performing ritual bathing or Ghusl on Fridays (Jummah) is highly recommended in Islam, it is not mandatory or compulsory for all Muslims.

 

Ghusl is a type of ritual purification that involves washing the entire body with water in a specific way. It is performed after certain actions, such as sexual intercourse, menstruation, or postpartum bleeding, and is also recommended on Fridays as a way of preparing oneself for the Jummah prayer.

 

However, if a person is unable to perform Ghusl for any reason, they may still attend the Jummah prayer and participate in the congregation without any negative consequences or implications. The most important thing is to maintain cleanliness and observe proper hygiene by performing the ritual ablution (wudu) before the prayer.

 

In summary, while performing Ghusl on Fridays (Jummah) is recommended in Islam, it is not mandatory, and a person may still participate in the Jummah prayer and congregation without performing Ghusl if they are unable to do so for any reason.

 

āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ⧇ (āϜ⧁āĻŽā§āĻŽāĻžāĻš) āφāϚāĻžāϰ āĻ¸ā§āύāĻžāύ āĻŦāĻž āĻ—ā§‹āϏāϞ āĻ•āϰāĻž āχāϏāϞāĻžāĻŽā§‡ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻŦāĻžāĻžā§āĻ›āύ⧀āϝāĻŧ, āĻāϟāĻŋ āϏāĻŽāĻ¸ā§āϤ āĻŽā§āϏāϞāĻŽāĻžāύ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻžāĻ§ā§āϝāϤāĻžāĻŽā§‚āϞāĻ• āĻŦāĻž āĻŦāĻžāĻ§ā§āϝāϤāĻžāĻŽā§‚āϞāĻ• āύāϝāĻŧāĨ¤

 

āĻ—ā§‹āϏāϞ āĻšāϞ āĻāĻ• āϧāϰāύ⧇āϰ āφāϚāĻžāϰ-āĻ…āύ⧁āĻˇā§āĻ āĻžāύ āϝāĻž āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āωāĻĒāĻžāϝāĻŧ⧇ āĻĒāĻžāύāĻŋ āĻĻāĻŋāϝāĻŧ⧇ āĻĒ⧁āϰ⧋ āĻļāϰ⧀āϰ āϧ⧋āϝāĻŧāĻžāϰ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤāĨ¤ āĻāϟāĻŋ āϝ⧌āύ āĻŽāĻŋāϞāύ, āĻ‹āϤ⧁āĻ¸ā§āϰāĻžāĻŦ, āĻŦāĻž āĻĒā§āϰāϏāĻŦā§‹āĻ¤ā§āϤāϰ āϰāĻ•ā§āϤāĻĒāĻžāϤ⧇āϰ āĻŽāϤ⧋ āĻ•āĻŋāϛ⧁ āĻ•ā§āϰāĻŋāϝāĻŧāĻžāĻ•āϞāĻžāĻĒ⧇āϰ āĻĒāϰ⧇ āϏāĻžā§āϚāĻžāϞāĻŋāϤ āĻšāϝāĻŧ āĻāĻŦāĻ‚ āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āϜāĻ¨ā§āϝ āύāĻŋāĻœā§‡āϕ⧇ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤ āĻ•āϰāĻžāϰ āωāĻĒāĻžāϝāĻŧ āĻšāĻŋāϏāĻžāĻŦ⧇ āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ⧇ āĻāϟāĻŋ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤

 

āϝāĻžāχāĻšā§‹āĻ•, āϝāĻĻāĻŋ āϕ⧋āύ⧋ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϕ⧋āύ⧋ āĻ•āĻžāϰāϪ⧇ āĻ—ā§‹āϏāϞ āĻ•āϰāϤ⧇ āĻ…āĻ•ā§āώāĻŽ āĻšāϝāĻŧ, āϤāĻŦ⧁āĻ“ āϤāĻžāϰāĻž āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡ āĻ…āĻ‚āĻļ āύāĻŋāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āϕ⧋āύ⧋ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āĻĒāϰāĻŋāĻŖāϤāĻŋ āĻŦāĻž āĻĒā§āϰāĻ­āĻžāĻŦ āĻ›āĻžāĻĄāĻŧāĻžāχ āϜāĻžāĻŽāĻžāϤ⧇ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻŦāĻŋāώāϝāĻŧ āĻšāϞ āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ-āĻĒāϰāĻŋāĻšā§āĻ›āĻ¨ā§āύāϤāĻž āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻž āĻāĻŦāĻ‚ āύāĻžāĻŽāĻžāϝ⧇āϰ āφāϗ⧇ āϰ⧀āϤāĻŋāĻŽāϤ āĻ…āϜ⧁ (āĻ“āϜ⧁) āĻ•āϰ⧇ āϝāĻĨāĻžāϝāĻĨ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāĻŦāĻŋāϧāĻŋ āĻĒāĻžāϞāύ āĻ•āϰāĻžāĨ¤

 

āϏāĻ‚āĻ•ā§āώ⧇āĻĒ⧇, āχāϏāϞāĻžāĻŽā§‡ āĻļ⧁āĻ•ā§āϰāĻŦāĻžāϰ⧇ (āϜ⧁āĻŽā§āĻŽāĻž) āĻ—ā§‹āϏāϞ āĻ•āϰāĻžāϰ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ āĻ•āϰāĻž āĻšāϞ⧇āĻ“, āĻāϟāĻŋ āĻŦāĻžāĻ§ā§āϝāϤāĻžāĻŽā§‚āϞāĻ• āύāϝāĻŧ, āĻāĻŦāĻ‚ āϕ⧋āύ⧋ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϝāĻĻāĻŋ āϕ⧋āύ⧋ āĻ•āĻžāϰāϪ⧇ āϤāĻž āĻ•āϰāϤ⧇ āĻ…āĻ•ā§āώāĻŽ āĻšāϝāĻŧ āϤāĻŦ⧇ āĻ—ā§‹āϏāϞ āύāĻž āĻ•āϰ⧇āĻ“ āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāϜ āĻ“ āϜāĻžāĻŽāĻžāϤ⧇ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

 

What set of etiquettes should we follow while listening to the Friday sermon?

 

As a Muslim, listening to the Friday sermon is an important aspect of the Jummah prayer. It is essential to observe certain etiquettes while listening to the sermon to show respect for the speaker, gain maximum benefit from the lecture, and fulfill the objectives of the Jummah prayer. Here are some of the etiquettes that Muslims should follow while listening to the Friday sermon:

 

Show respect: Muslims should show respect to the speaker by remaining quiet and attentive during the sermon. This includes avoiding talking, fidgeting, or any other behaviors that might distract or disturb others.

 

Focus on the sermon: Muslims should listen attentively to the sermon and avoid any other activities or distractions that might divert their attention. This includes avoiding the use of electronic devices, reading, or writing during the sermon.

 

Avoid arguments: Muslims should avoid engaging in any arguments or debates during the sermon. This includes refraining from raising objections, challenging the speaker, or causing any disruption.

 

Demonstrate humility: Muslims should demonstrate humility and a willingness to learn from the sermon. This includes avoiding a haughty or arrogant attitude and being open to new ideas and perspectives.

 

Reflect on the message: Muslims should reflect on the message of the sermon and how they can apply it to their lives. This includes contemplating the meanings, pondering the implications, and making a sincere effort to implement what they have learned.

 

Seek forgiveness: Muslims should seek forgiveness for their sins and shortcomings while listening to the sermon. This includes repenting for any misdeeds, seeking forgiveness from Allah, and asking for His blessings and guidance.

 

In summary, Muslims should show respect, focus on the sermon, avoid arguments, demonstrate humility, reflect on the message, and seek forgiveness while listening to the Friday sermon. By following these etiquettes, they can maximize the benefit of the sermon and fulfill the objectives of the Jummah prayer.

 

 

āĻāĻ•āϜāύ āĻŽā§āϏāϞāĻŋāĻŽ āĻšāĻŋāϏ⧇āĻŦ⧇ āϜ⧁āĻŽāĻžāϰ āϖ⧁āϤāĻŦāĻž āĻļā§‹āύāĻž āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āĻāĻ•āϟāĻŋ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻŋāĻ•āĨ¤ āĻŦāĻ•ā§āϤāĻžāϰ āĻĒā§āϰāϤāĻŋ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ, āĻŦāĻ•ā§āϤ⧃āϤāĻž āĻĨ⧇āϕ⧇ āϏāĻ°ā§āĻŦāĻžāϧāĻŋāĻ• āωāĻĒāĻ•āĻžāϰ āĻĒ⧇āϤ⧇ āĻāĻŦāĻ‚ āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāϝ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āĻĒā§‚āϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āϖ⧁āϤāĻŦāĻž āĻļā§‹āύāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•āĻŋāϛ⧁ āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰ āĻĒāĻžāϞāύ āĻ•āϰāĻž āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤ āϜ⧁āĻŽāĻžāϰ āϖ⧁āϤāĻŦāĻž āĻļā§‹āύāĻžāϰ āϏāĻŽāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāĻž āωāϚāĻŋāϤ āĻāĻŽāύ āĻ•āĻŋāϛ⧁ āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰ āĻāĻ–āĻžāύ⧇ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϞ:

 

āϏāĻŽā§āĻŽāĻžāύ āĻĻ⧇āĻ–āĻžāύ: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āϖ⧁āϤāĻŦāĻžāϰ āϏāĻŽāϝāĻŧ āĻļāĻžāĻ¨ā§āϤ āĻ“ āĻŽāύ⧋āϝ⧋āĻ—ā§€ āĻšāϝāĻŧ⧇ āĻŦāĻ•ā§āϤāĻžāϰ āĻĒā§āϰāϤāĻŋ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻžāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āϰāϝāĻŧ⧇āϛ⧇ āĻ•āĻĨāĻž āĻŦāϞāĻž, āĻŦāĻ•āĻžāĻŦāĻ•āĻŋ āĻ•āϰāĻž āĻŦāĻž āĻ…āĻ¨ā§āϝ āϕ⧋āύ⧋ āφāϚāϰāĻŖ āĻāĻĄāĻŧāĻžāύ⧋ āϝāĻž āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤ āĻŦāĻž āĻŦāĻŋāϰāĻ•ā§āϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

 

āϖ⧁āϤāĻŦāĻžāϰ āĻĻāĻŋāϕ⧇ āĻŽāύ⧋āύāĻŋāĻŦ⧇āĻļ āĻ•āϰ⧁āύ: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āϖ⧁āϤāĻŦāĻžāϟāĻŋ āĻŽāύ⧋āϝ⧋āĻ— āϏāĻšāĻ•āĻžāϰ⧇ āĻļā§āϰāĻŦāĻŖ āĻ•āϰāĻž āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āĻŽāύ⧋āϝ⧋āĻ— āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŽāύ āĻ…āĻ¨ā§āϝ āϕ⧋āύ⧋ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒ āĻŦāĻž āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤāĻŋ āĻāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϚāϞāĻž āωāϚāĻŋāϤāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āφāϛ⧇ āχāϞ⧇āĻ•āĻŸā§āϰāύāĻŋāĻ• āĻĄāĻŋāĻ­āĻžāχāϏ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻāĻĄāĻŧāĻžāύ⧋, āϖ⧁āϤāĻŦāĻžāϰ āϏāĻŽāϝāĻŧ āĻĒāĻĄāĻŧāĻž āĻŦāĻž āϞ⧇āĻ–āĻžāĨ¤

 

āϤāĻ°ā§āĻ•-āĻŦāĻŋāϤāĻ°ā§āĻ• āĻāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϚāϞ⧁āύ: āϖ⧁āϤāĻŦāĻžāϰ āϏāĻŽāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϕ⧋āύ⧋ āϤāĻ°ā§āĻ• āĻŦāĻž āĻŦāĻŋāϤāĻ°ā§āĻ• āĻāĻĄāĻŧāĻžāύ⧋ āωāϚāĻŋāϤāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āϰāϝāĻŧ⧇āϛ⧇ āφāĻĒāĻ¤ā§āϤāĻŋ āωāĻ¤ā§āĻĨāĻžāĻĒāύ āĻ•āϰāĻž āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āĻž, āĻŦāĻ•ā§āϤāĻžāϕ⧇ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āĻ•āϰāĻž āĻŦāĻž āϕ⧋āύ⧋ āĻŦāĻžāϧāĻž āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāĻžāĨ¤

 

āύāĻŽā§āϰāϤāĻž āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰ⧁āύ: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āύāĻŽā§āϰāϤāĻž āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻž āĻāĻŦāĻ‚ āωāĻĒāĻĻ⧇āĻļ āĻĨ⧇āϕ⧇ āĻļāĻŋāĻ•ā§āώāĻž āύ⧇āĻ“āϝāĻŧāĻžāϰ āχāĻšā§āĻ›āĻžāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϟāĻŋ āωāĻĻā§āϧāϤ āĻŦāĻž āĻ…āĻšāĻ‚āĻ•āĻžāϰ⧀ āĻŽāύ⧋āĻ­āĻžāĻŦ āĻāĻĄāĻŧāĻžāύ⧋ āĻāĻŦāĻ‚ āύāϤ⧁āύ āϧāĻžāϰāĻŖāĻž āĻāĻŦāĻ‚ āĻĻ⧃āĻˇā§āϟāĻŋāĻ­āĻ™ā§āĻ—āĻŋāϰ āϜāĻ¨ā§āϝ āωāĻ¨ā§āĻŽā§āĻ•ā§āϤ āĻšāĻ“āϝāĻŧāĻž āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤāĨ¤

 

āĻŦāĻžāĻ°ā§āϤāĻžāϟāĻŋ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰ⧁āύ: āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āϖ⧁āϤāĻŦāĻžāϰ āĻŦāĻžāĻ°ā§āϤāĻž āĻāĻŦāĻ‚ āϕ⧀āĻ­āĻžāĻŦ⧇ āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻœā§€āĻŦāύ⧇ āĻāϟāĻŋ āĻĒā§āϰāϝāĻŧā§‹āĻ— āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āϤāĻžāϰ āĻĒā§āϰāϤāĻŋ āϚāĻŋāĻ¨ā§āϤāĻžāĻ­āĻžāĻŦāύāĻž āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āĻ…āĻ°ā§āĻĨ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻž, āϤāĻžā§ŽāĻĒāĻ°ā§āϝ āύāĻŋāϝāĻŧ⧇ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻž āĻāĻŦāĻ‚ āϤāĻžāϰāĻž āϝāĻž āĻļāĻŋāϖ⧇āϛ⧇ āϤāĻž āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžāϝāĻŧāύ⧇āϰ āϜāĻ¨ā§āϝ āφāĻ¨ā§āϤāϰāĻŋāĻ• āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāĻž āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤāĨ¤

 

āĻ•ā§āώāĻŽāĻž āϚāĻžāĻ“: āϖ⧁āϤāĻŦāĻž āĻļā§‹āύāĻžāϰ āϏāĻŽāϝāĻŧ āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āϤāĻžāĻĻ⧇āϰ āĻĒāĻžāĻĒ āĻ“ āĻ¤ā§āϰ⧁āϟāĻŋāϰ āϜāĻ¨ā§āϝ āĻ•ā§āώāĻŽāĻž āϚāĻžāĻ“āϝāĻŧāĻž āωāϚāĻŋāϤāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āϰāϝāĻŧ⧇āϛ⧇ āϝ⧇ āϕ⧋āύ⧋ āĻ…āĻĒāĻ•āĻ°ā§āĻŽā§‡āϰ āϜāĻ¨ā§āϝ āĻ…āύ⧁āϤāĻĒā§āϤ āĻšāĻ“āϝāĻŧāĻž, āφāĻ˛ā§āϞāĻžāĻšāϰ āĻ•āĻžāϛ⧇ āĻ•ā§āώāĻŽāĻž āϚāĻžāĻ“āϝāĻŧāĻž āĻāĻŦāĻ‚ āϤāĻžāρāϰ āφāĻļā§€āĻ°ā§āĻŦāĻžāĻĻ āĻ“ āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻž āϚāĻžāĻ“āϝāĻŧāĻžāĨ¤

 

āϏāĻ‚āĻ•ā§āώ⧇āĻĒ⧇, āĻŽā§āϏāϞāĻŽāĻžāύāĻĻ⧇āϰ āωāϚāĻŋāϤ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻž, āϖ⧁āϤāĻŦāĻžāϤ⧇ āĻŽāύ⧋āϝ⧋āĻ— āĻĻ⧇āĻ“āϝāĻŧāĻž, āϤāĻ°ā§āĻ•-āĻŦāĻŋāϤāĻ°ā§āĻ• āĻāĻĄāĻŧāĻžāύ⧋, āύāĻŽā§āϰāϤāĻž āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻž, āĻŦāĻžāĻ°ā§āϤāĻžāϰ āĻĒā§āϰāϤāĻŋ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻž āĻāĻŦāĻ‚ āϜ⧁āĻŽāĻžāϰ āϖ⧁āϤāĻŦāĻž āĻļā§‹āύāĻžāϰ āϏāĻŽāϝāĻŧ āĻ•ā§āώāĻŽāĻž āϚāĻžāĻ“āϝāĻŧāĻžāĨ¤ āĻāχ āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰāϗ⧁āϞāĻŋ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰ⧇, āϤāĻžāϰāĻž āϖ⧁āϤāĻŦāĻžāϰ āϏāĻ°ā§āĻŦāĻžāϧāĻŋāĻ• āωāĻĒāĻ•āĻžāϰ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āϜ⧁āĻŽāĻžāϰ āύāĻžāĻŽāĻžāĻœā§‡āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝāϗ⧁āϞāĻŋ āĻĒā§‚āϰāĻŖ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

 

 

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